Repost: Burning Bright – The Black Rock City Experiment

As this year’s Burning Man draws near, I thought it would be appropriate to repost this writeup from an event I attended in NYC a couple years back. It discusses what we can learn about city planning, community, and “radical self-reliance” from Black Rock City, the ephemeral city in the Nevada desert that hosts the Burning Man festival every year.

What if ecological city planners were given a chance to design a city from the ground up, in a completely empty landscape? What if the city was decreed to have zero environmental impact – and torn down and rebuilt on a yearly basis? While it sounds like something pulled from the journals of Paolo Soleri, this ultimate planners’ workshop actually occurs every summer at Black Rock City, the ephemeral site of the Burning Man Festival in Nevada. Known for its out-of-control costumes and massive art installations, Burning Man is also an annual experiment in low impact/high density human habitation: with a population of 40,000 packed in at twice the density of London, this is no mere camping trip.

I got a taste of Burning Man’s refreshingly offbeat design process at “Burning Man: Planning and Evolution of the Temporary City”, a panel at the AIA’s Center for Architecture last weekend. On the stage were Burning Man founder Larry Harvey, Black Rock City planner Rod Garrett, The Eye, architect for one of the festival’s ‘theme camps’, and Hayley Fitchet, a city planner for London-based Gensler.

While it’s often described as “the world’s greatest party,” Burning Man is much more than a weekend of hedonism. At the core of the burner philosophy is the idea of sacredness: nothing is sold at the festival other than water and coffee, and for many, the experience is imbued with a sense of the divine. Harvey explained how the unique architecture of Burning Man heightens this sense of wonder by employing timeless concepts like site orientation, bilateral symmetry, exquisite detailing, and natural materials – concepts that the sleek, convoluted architectural forms of today seem to have left in the dust.

While Harvey played the mystic, Garrett was all professionalism, choosing to focus on the logistical challenges of Black Rock City and how it’s evolved since he came onboard ten years ago. Shaped like a C, with the iconic Burning Man itself at the center, the city plan is scaleable to accommodate a growing population, and allows people and goods to easily access all parts of the site.

Well-intentioned though it may be, Burning Man is still prone to the pressures of development that threaten any growing city. Garrett related a fascinating tale of how, in the early 2000s, the theme camps (grandiose setups constructed by groups of longtime burners) were contributing to a sort of Burning Man gentrification, forming a literal inner circle around the main esplanade. In the spirit of equality, Black Rock City was rezoned in 2005 to spread them out along the radial streets. The result: the theme camps now act as attractors for “neighborhoods”, bringing together burners with similar interests.

It might seem that the very aspects of Burning Man that make it such a compelling case study – ephemerality, lack of context – would limit its applicability to real-world urban design. But Fitchett, the final presenter, convincingly argued to the contrary, explaining how her three years at Burning Man have informed her work as a planner. Want proof of the importance of landmarks? Look no farther than the Man, standing at the heart of the temporary city until the ritual burning on Saturday. Need reassurance that streets without traffic signals are actually safer? Observe the way bicyclists naturally take to the middle of the Black Rock City streets, while pedestrians cluster around the edges. Perhaps Fitchett’s most original Burning Man-derived insight was the conviction that our public space need not be mediated by commerce. “The chance to be a participant in public life,” she quipped, “should not come at the price of a cup of coffee.”

It was a comment that captured well the spirit on stage, and of the festival as a whole. In the two decades since its founding, Burning Man has become the riotous epicenter of American counterculture – a reputation it’s earned by providing a place, however fleeting, where people can relate to each other without the inevitable distortions of the dollar sign. Back here in reality, we might not be refashioning our street grids or imposing a barter system any time soon, but even so, Burning Man is well worth the consideration of those of us looking to reinvent urban life. After all, if Larry Harvey and his team can bring forty thousand people to the Nevada desert in summer, they must be doing something right.

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Report: the Crash Course Seminars

This post comes to us from the blog of Don Hall. I attended the Crash Course Seminars last weekend along with Don, and share his enthusiasm for the Crash Course as a tool for spreading awareness and understanding about peak oil and economic instability.

This past week, I had the good fortune to be able to participate in “The Crash Course Seminars: Thriving in Any Future” in Denver with Chris and Becca Martenson. The organization I work for, Transition Colorado, invited Chris to come here to forge an important alliance with the Transition Movement and raise greater awareness about the future of our economy, energy, and environment.

In case you haven’t seen it, The Crash Course is an online video series that has been seen by hundreds of thousands of people all over the world. With chapters on “Exponential Growth,” “Money Creation,” “Debt,” “A National Failure to Save,” “Peak Oil,” “Environmental Data,” and others, The Crash Course makes an extremely clear and compelling case that “The next twenty years will be completely unlike the last.”

While this data may or may not be new to you, the genius of The Crash Course is in its presentation. Unlike many other presenters, Chris does not beat you over the head with his beliefs, but rather lets the facts speak loudly for themselves. He avoids alienating others by setting aside his politics and religion. And his matter-of-fact tone and sense of humor help to balance out the heaviness of the material, so that people are not paralyzed by fear, but instead are inspired to action.
In the final chapter of The Crash Course, “What Should I Do?” Chris provides a “Framework for Action”: a four-step process by which individuals can assess their strengths and weaknesses and create what I have begun calling a personal resilience plan. While this model is not perfect, and could be redesigned, it does provide a process that anyone can use to move from simple awareness into individual and community action. Until we have our own house in order, we cannot be of much help to others.

There are many ways that the Crash Course can be used as a powerful tool for Transition in your community, and I will cover several of these in the Deepening Community Leadership course this fall. In fact, on the final day of the seminars, Chris and Becca assembled an entire Crash Course Toolbox for participants. While Chris offered primarily left-brain tools, like tips for reading between the lines of the mainstream media, Becca guided us through right-brain exercises and breakout sessions. This pairing of male and female energies, of practical information with heart and soul, worked beautifully throughout the weekend.

I share all this with you not only to encourage you to take The Crash Course to learn more about our collective future, but also to study Chris as one example of a truly exceptional leader. Five years ago, Chris quit his position as Vice President of a Fortune 300 company to create this valuable resource and share it freely with as many people as possible. Please use it to your advantage and help to spread the word!